by Lynda Myles
The first time I laid eyes on Pat was in an astronomy class at Columbia University. I was 21 years old and she was 26. Unfortunately, she wasn't able to lay eyes on me because she was blind.
Not that you'd know it at first glance -- her appearance was normal and she looked directly at you when she spoke. What gave it away was the standard-issue thin white Lighthouse cane she always had with her that was like her sixth sense, her antenna to check out her environment. She called the cane, Lancelot. We struck up a conversation that first day. She said her name was Sylvia, but she liked to be called by her nickname, Pat.
She was thin and wiry, with light olive skin and straight dyed blond hair that could have used a touch-up. Her voice was husky, with occasional traces of her Puerto Rican heritage. The better I got to know Pat, the more I thought of her as "coiled energy." She'd sit with legs crossed, one wrapped around the other, leaning in toward you, an elbow on a knee, one hand holding the wrist of the other hand, which usually held a cigarette. When she wasn't smoking, she'd be touching things around her, "seeing them" with her fingers. She was alert, friendly and curious, as well as interesting and smart.
But it started as a friendship of convenience. I'd taken astronomy to fulfill my math requirement, hoping it would be mostly stars and very few numbers. That turned out to be purely wishful thinking. By the end of the first class I knew I needed help. Pat needed someone to read the class material and homework assignments to her. We were a match made in a starry heaven. Professor Mott, the head of the department, who delivered the lectures, seemed comfortable with our arrangement, even charmed by our friendship when we ran into him in the cozy school lounge where afternoon tea and cookies were served.
On the other hand, Miss Novotny, the young teacher who conducted the lab part of the course, was bothered by our collaboration. She didn't see how she could judge our work separately if we did it together. But we persevered, pointing out that we took our tests separately. In the end Miss Novotny gave in. Maybe she realized if she didn't, Pat would have to drop out of the course. It's not like the textbook was available in braille or books on tape. In fact, it's not like anything was available to her in the way of accommodation at Columbia. Even though a professor once told me she was the most brilliant math student at the university in 30 years, they cut her almost no slack. They simply weren't set up to deal with handicapped students and hadn't been forced yet by activists to give it any thought.
Around that time, I met a woman at a party out in Queens who worked with the Jewish Guild For the Blind. She said if Pat could find out which books were going to be assigned the following semester in her English class, the Guild could have one of them translated into braille, but it would take six months. Pat spoke to the teacher, got the name of a book and the Guild people started working on it. Sure enough it was ready in six months, but by then Pat learned that the teacher had dropped that particular book from the list.
She could take class notes in braille -- we didn't yet have small portable tape recorders in the 60's -- but her homework and term papers had to be handed in neatly typed and double-spaced on the same due dates as everyone else. She was a good typist, better than I was, but she couldn't always find someone to proofread her work. Nevertheless, her English teacher marked her down for every typo. When she took a test, she was allowed to have an assistant read her the questions out in the hall, but she had to do calculations in her head and finish up in the same amount of time, usually 45 minutes, as the rest of the class. The Lighthouse in Manhattan was her best resource. She could have a volunteer read to her there, but she had several courses and limited access to readers, so there was always a crunch. And of course the Lighthouse is in another part of town altogether from where she lived and from the school, which meant constant traveling for her. Once, in a rush, she misjudged her path on a subway platform and fell off the edge down onto the tracks. Luckily no train was coming just then.
A seeing eye dog dog would've helped, but she'd been told her balance wasn't good enough for her to qualify. Her inner ear had been damaged at the same time her optic nerve was destroyed. Both were the result of the heavy dose of a new medication she was given at age 17 when she fell deathly ill with meningitis. Five years earlier, without the medication, she would have died. Five years later, with a refined version of it, she wouldn't have been made blind.
Until that illness, she had a bright future. She was attending Hunter High School for super smart kids and would have had scholarships offered to her for college. But once she lost her sight she had to leave Hunter and go to a school where they could teach her how to be a blind person in the world. She did that, but had a bigger obstacle to overcome - her mother, a woman who was strong-willed, angry, capricious and extremely superstitious. She believed her daughter's affliction was a punishment from God for her sins -- for Pat's sins, that is, not hers. She was ashamed of her daughter's condition and wanted to hide her from the world.
Pat eventually escaped her dismal surroundings by marrying a young guy from her Bronx neighborhood who'd always had a crush on her. He'd become a baker in the U.S. army and traveled around a lot. She became an army wife and went with him. It worked out pretty well, even though she wasn't madly in love with him. She was able to get her high school degree while living on an army base and even took some college-level courses.
But after a few years her husband was shipped overseas to Japan and she wasn't able to go with him. So she came back to New York, moved in with her family again in the Bronx -- her mother, her gentle, ineffectual father, her pretty, savvy younger sister and brilliant younger brother. She was receiving part of her husband's army pay, so she enrolled at Columbia. She wanted to become a math teacher, although she was told by those who said they knew that schools simply didn't hire blind teachers, so it would be close to impossible for her to get a job, no matter how smart she was.
We got through astronomy, I managed to pass, she aced it. She hung in for another couple of semesters, doing well in all her courses, but the struggle was wearing her down. Finally, she dropped out and disappeared for a while. I'd taken a day job and was finishing my degree at night, so I was busy -- I guess too busy to try to track her down. When she surfaced again, a few months later, I found out what she'd been up to.
She'd stopped hearing from her husband after the first year. He didn't respond to her letters and she couldn't reach him by phone, so she got herself on a flight to Japan, made it to his army base and confronted him. He was living with a Japanese woman and had a baby, and he didn't want to come back to Pat. So she left and flew back to the States. I was astonished by this story, since I hadn't even guessed that Pat missed her husband. She'd never let on. But after that, things really got weird. She began to hang out at the Peppermint Lounge, a bar on West 45th Street. I don't know how it began, but she knew people there and they knew her and that's where she spent her time. I never went there, but she told me all about it. I wonder, did I ever ask her what she thought she was doing with her life? Probably not. I probably tried to be open-minded and non-judgmental.
I was pursuing an acting career, and at one point went on the road playing a meaty role in a Greek tragedy. It was a rough tour, one-night stands, physically hard and sometimes contentious. I didn't have a clue then, but some of the actresses were lesbians, and they thought I was making fun of them when I joked around, so they decided I was anathema. I didn't know that either. I learned it all from my friend Pat months after the tour. She had somehow become attached to a gay crowd by now and knew lots of actresses and actors. Why did she tell me about their animosity? I'm not sure. It's probably something I could have lived happily without knowing. She also met a gay actor I had once worked with and told me graphic anecdotes about his sex life. We'd come a long way from astronomy class, Toto.
The letter continued, "What is news is that I am really making money. Everything in the world is scientific. One must know the science of whatever one does. I cannot here write the science of seeking alms, because it would take too long. I will simply allow it to suffice to tell you that when I began, I made possibly twenty dollars a week for three days, eight hours a day. Now, with an adequate knowledge of seeking alms, I made this last week (in three days, eight hours a day), one hundred and eighteen dollars. On one day alone, I made fourty(sic)-six dollars, and I didn't receive any money piece larger than a quarter. The average is still eight cents a collection. Only rarely does it go to nine or ten cents a collection, but never more. Soon, I expect to hit downtown, and I will make a second mathematical analysis there."
But the most extraordinary twist was yet to come. In June, 1963, Pat wrote me a long typed letter, saying she was sorry she'd been so out of touch, that "you must understand that when I don't write or call, it is because I want only to spare you. I am simply going to have to learn to live with the heartache. Either that, or I'll just have to battle it until the end. However, I'll have to do that alone." She didn't explain what the heartache was. But she was hoping to move soon into an apartment she called "Patril-la," and she wrote a ditty about it --"It's a shack among many shacks, On the wrong side of the tracks. But for you it's a merry stop, To my room on the very top. Forget Tara and Shangri-la, Come to my dear, dear Patril-la." She was saving money to make this move.
So she'd become a beggar somewhere in the Bronx, and being who she was had turned it into a science. She learned through trial and error which tactics brought in the most money. At a later time she explained to me that, for example, she got a better response if she tapped her cane a certain way and used a certain tone of voice. Pat was doing very well at her new profession, but doing well is what did her in. It seems she'd horned in on territory that was already claimed. She was told either to give the powers-that-were a cut or they'd give her trouble. When she wouldn't play along, someone followed her to the place she was staying and grabbed her purse at the door. She hung on to it and got dragged down four flights of steps. Once again, she survived, but she was shut out of her new profession.
Meanwhile, I was renting and furnishing my first apartment, getting my degree, changing jobs, and hassling with a boyfriend, so sometimes when Pat was hard to find, I let it go for a while, but inevitably I'd try to contact her again with varying degrees of success.
Time passed. I got married. Somehow, eventually, Pat did manage to get herself an apartment on West 123rd Street. She had a phone, but as was her way, sometimes didn't answer it for weeks or months at a time. Once when I reached her she told me her husband had come home on leave, then returned to Japan. After that, I lost touch with her for a few years. The next time I spoke to her, she stunned me by announcing she had a daughter who'd been born nine months after her husband's visit and was a result of conjugal relations with him. The little girl, Cindi, was perhaps four years old at this time. Pat explained that at first when she felt something growing inside her, she was sure it was a tumor. She went to the doctor and discovered she was about five months pregnant. (I put that episode into a play I wrote years later. My naive heroine believes she has a dreadful disease and is shocked and thrilled to find out she's having a baby.)
I'll never know how Pat got through those first months of caring for an infant. Her sister helped sometimes, but mainly she was on her own. Again, I'm sure she made a science of it, figured out the best ways to change a diaper, give a bath, make a bottle. And as the baby grew into a little person, the way Pat described it to me, she became her mother's eyes.
Several years later I was putting together a birthday party for my own daughter. On a whim I sent an invitation to Pat and to my great surprise,she called and said she and Cindi would come. It was in December and I was taking the kids to a puppet theater in Central Park and then home for cake and presents. My child was six or seven, Cindi was three or four years older and was a very sweet little girl, as I recall. But that was the only time I ever saw her.
I did see Pat again a couple of years later when I decided I wanted to write her story as a teleplay. She agreed to come to my apartment and talk to me about her life. I cooked up a specialty of mine, a pot of unstuffed cabbage with sour kraut and caraway seeds among other ingredients, served over rice. She seemed to enjoy it, the word she used was "savory." I asked questions and took notes while she spoke and it seemed to go well. I had no way of knowing it would be our last time together. When I tried to set up another session she told me her family had been horrified to hear she was exposing the facts of her life -- and theirs, too. They demanded she back out and she felt she had to.
I had trouble reaching her again by phone. After that, I pretty much gave up on the friendship. She just wasn't available and obviously didn't want it. But one day when my daughter was around 14, I watched her tearing her hair out over a math problem she couldn't figure out, and I thought, she needs help -- and so do I. I found the last number I had for Pat and called it. After all, she was a math genius; if she was there I'd say hi, how're you? and ask her to help my child.
It was Cindi who answered the phone. She was 17 now and when I asked about her mother, she told me Pat had died a few months before. She'd gone to the hospital with an asthma attack and never came out. Her last gift to her daughter, as Cindi described it, was to help her get into Harvard on a scholarship, and that's where she was headed in the fall. Cindi also told me that Pat had been active in local politics in recent years and had even run for some office, but didn't win.
I was very touched and asked Cindi if I could take her out to dinner. She said yes. I was excited at the thought of seeing her and perhaps having a relationship. But when I called to confirm the date, someone told me she was away visiting relatives. I left a message, but she never returned my calls. So I sent her the necklace I'd bought her as a graduation gift. She never acknowledged it. Whenever I brought up the subject, my daughter advised me to forget about Cindi. Obviously she wasn't any more interested in a friendship than her mother had been.
Some years later I went to an alumni party at Columbia and brought up Pat's full name to a member of the administration, hoping he'd heard of her reputation as a math whiz. The man visibly recoiled -- we're not too fond of her around here, he said. She brought several lawsuits against the university and gave us a lot of trouble. That's my friend Pat, I thought, dead and gone and still surprising me. I didn't mention that the university had given her a lot of trouble when she was a student, so maybe it was a little bit of payback. In some cockamamie way I felt we'd come full circle. From a Columbia classroom to a Columbia cocktail party three decades later, and Pat was a strong presence on both occasions.
That's the end of the story, except I have a feeling one of these days I'm going to figure out how to find Cindi, or at least find out about her. Maybe I'll contact her, and maybe she'll want to see me and reminisce about her mother. Anything's possible.
THE SLAP
I once saw my grandmother slap my grandfather’s face. I was around ten or eleven years old and was amazed and fascinated by her unexpected, uncharacteristic behavior. My father and mother screamed at each other daily and sometimes he kicked doors and she threw things, but neither had ever slapped the other's face that I ever saw. Conversely, I never saw my grandparents scream and throw things around. Oddly though, a small woman slapping a tall man came across to me as dramatic, kind of classy and brave, even though it was my aging immigrant grandma doing it. In American movies women slapped men when men said or did something they didn't like. On screen, at least, men almost never hit back, and my grandfather didn't either.
When this scene occurred they were standing in the kitchen of their ground floor apartment in the two-family house they owned. The kitchen was the hub of their family life. All the other rooms lead off it. When I think of most modern kitchens, which are either like walk-in closets where all you need to do is turn in a circle to be able to reach everything, or like movie sets with islands, endless expanses of counter space, and appliances designed so you never have to bend or stretch to use them, then I fondly recall that homey kitchen in Queens, New York, where nothing was convenient to anything else in the room. The sink was in the entryway between the front door and the door to the only bathroom. The refrigerator, which replaced the original ice box that ran on an actual block of ice delivered weekly, was around the corner in the main room, past the cupboards and right next to the door to the bedroom where my grandparents slept. The stove was on the other side of another bedroom door, in a corner by itself next to the windows. The windows had a covered radiator beneath them (where Uncle Meyer, Grandma’s younger brother, used to sit to warm his tush on cold days when he came from the Bronx to visit), and the light brown and beige mottled Formica kitchen table was against the wall adjacent to the windows and radiators, right next to the living room door.
Grandma would take the chicken, carrots, onion and parsnips out of the refrigerator, carry them around the bend to the vestibule to cut and chop them on the side of the sink, throw them in a big pot of water and lug that pot the length of the kitchen to a gas burner on top of the stove. By the time I came along she’d been crisscrossing the room to make daily meals for her family for 30 or so years.
The slap took place on a Friday early evening, the day I usually went to stay overnight at my grandparents. The table was pulled out into the middle of the room to accommodate family guests for the Sabbath dinner. In the middle of the chicken soup, I announced knowingly to everyone, "Grandma slapped Grandpa in the face today." My grandmother got red and gave an embarrassed little smile, but she didn’t get angry and tell me to shut up and mind my own business the way some people might have done. My mother didn’t either; instead she reminded me in a bright, artificial voice that "all married couples have disagreements sometimes, dear."
As I said, I don’t remember ever hearing Grandma and Grandpa raise their voices to argue, but I don’t have any memories of affection between them either, except at her funeral when he leaned over the casket and cried to me, “Isn’t she beautiful?” She certainly was beautiful to me, even though she had gray hair, was a little dumpy by then and wore old lady dresses and shoes as was the custom back then for women over 50. She was 65 when she died, so she must have been around 60 for the slap.
My grandmother wasn’t a volatile woman at all by the time I knew her, if she ever had been. In fact, she was my favorite person in the world before and after she died of a heart attack when I was 15. She was a sweet, gentle lady. I never heard her say anything judgmental about anyone or saw her do anything mean.
My grandfather was known as a difficult man, hardworking, honest, responsible, very smart, but serious and single-minded. He didn’t enjoy frivolous pastimes, like parties, vacations, card-playing, or even charity work. Grandma liked all of those. She often played pinochle with her sister and other women, and I heard years later that he used to give her a hard time about it. When I was little, she spent most of the summer at one of those places in the Catskills that Jewish people frequented, where they had a private room but shared bathrooms and kitchens with the other guests. The husbands came up on weekends from the city. I used to go stay with Grandma for weeks at a time, but I don’t remember my grandfather ever coming to visit.
Yet I was fond of him in spite of all that. He had a soft spot for me, his first grandchild , and was good to me. He had a garden out back I played in where he grew vegetables and roses. He called me Ishkabibble and told me stories when we sat under the fallen cherry tree that still bloomed in the spring. As I piece things together now I realize that my mother and I must have lived with her parents for a time when I was little, while my father apparently stayed with his widowed mother in Brooklyn and came on weekends. This was because they didn’t have any money to set up their own home.
But I’m on the trail of that slap in the kitchen nearly a lifetime ago, trying to place it in the context of what I know about Aaron and Gussie, my mother’s parents. As my grandfather told it, he met my grandmother shortly after he arrived by ship in New York City from Hungary in 1904 at age 20. She had come from another town in Hungary alone when she was 15 and had rented a room in his brother’s apartment. She found work in a cigar factory; he struggled with odd jobs. Eventually, Aaron left for Pittsburgh and the steel mills where another brother lived and where he thought he could get steady work. One day, the Pittsburgh brother came to his room and said, “Aaron, guess who’s here for a visit? Gussie. But don’t worry, you don’t have to marry her. There’s a young man I know who’s looking for a wife and he’ll like her, I’m sure.” That made Grandpa jealous, he told me, so married Gussie, and after a while they moved back to New York.
Then, according to him, she got pregnant and decided she wanted to see her father and stepmother and her half-brothers and sisters, so she sailed back to the Old Country and had her baby there. It was a girl, and she named her Mildred, after her mother, Malka, who’d died in childbirth when my grandmother was a child. During Gussie’s absence, as he continued the story, my grandfather gave up their apartment and took a job as a night watchman, to supplement his day job delivering bundles of laundry in a horse and cart. This was to save money, of course. He went so far as to walk from the one job to the other, a long distance, just to save the nickel fare. Then my grandma returned with their daughter, they got an apartment together and had more children. He started his own laundry business, did well, and they bought a house out in Queens, which was country back then, and had more kids, five in all, before he made her go and get a procedure to stop the pregnancies.
Of course, I didn't know any of this history yet. I just knew I loved being with them on Friday nights and waking up Saturday morning in my grandma’s twin bed with sun streaming through the window on my face and the sound of sewing machines buzzing from the small garment factory around the block. I felt safe and happy, unlike the way I felt at home, where life often seemed dangerous and fraught.
But back to the slap, that anomalous slap. Over the years, even up to the present, little bits and pieces of information have come my way about my grandparents. The first was that he had “women on the side.” I can’t remember who told me, but I remember they seemed to know whereof they spoke. My father told me that the old man had made him a surprise visit in the hospital when my dad was in for something minor. The purpose of the visit was to tell my father in a roundabout way that men can have affairs, but they don’t leave their marriages. My father was leaving my mother at that point, but he was touched by the visit, so my grandfather must’ have been quite diplomatic.
The next revelation was a stunner. My younger cousin recovered memories in therapy that explained a lot of her fears and anxieties to her – memories of my grandfather molesting her when she and her mother lived at the house, while her dad was off at war. This was after my mother and I had left to move into an apartment with my father. She said it went on for a long time starting when she was only two, and she indicated that it was indeed rape. She asked me about a fallen tree in the back yard, a cherry tree, and said she had terrible memories of him taking her there. Of course, this was an astonishing and sordid story to have to deal with, now that Grandpa was dead and the family wanted to remember nice things about him. His daughters and son spoke of him with admiration as a rock of stability and good character. I didn't want to believe it , no one did -- after all, recovered memories of abuse were suspect by then, and I knew my grandfather hadn’t done anything bad to me. But my cousin is a good person, a credible person, and my grandfather definitely had a dark side. In time, with sadness, I came to accept her story as true.
Still, what do you do with that sort of after-the-fact knowledge? Revise your memories, your whole personal history, to incorporate it? Should you never speak of the man again, or only as if he were a pariah? We all just wished the whole thing would go away. In a way it did. After a few years everyone, including my abused cousin, to her credit, spoke of our parents and grandparents without necessarily mentioning the herd of elephants in the middle of the room every single time.
Recently, Hani, a niece of my grandmother, told me more stories about my grandfather. My grandparents had brought her and her sister over from Europe after World War II when they were still teenagers and had taken them in. The girls had miraculously survived a year in Auschwitz, but had lost their mother, father, grandparents, aunts, uncles and cousins in the death camps. They struggled to make a new life in America. When Hani was home sick from work one day, Uncle Adolf (pronounced Ah’-dolf) -- don’t ask me why, but he’d changed his name from Aaron way before World War II, a case of really bad timing -- anyway, Uncle Adolf insisted on bringing Hani a cup of hot coffee, though she didn’t like coffee, and sitting at her bedside solicitously. Eventually, he started to fondle her. Horrified, she told him she had to go to the bathroom, ran out of the house in her bathrobe and sat with a neighbor until my grandmother returned. Uncle Adolf stayed away from her after that.
Then, not long ago, Hani decided to tell me a story she'd been holding back. She said my grandmother had confided in her and her sister one day that my grandfather had gotten her pregnant with her first baby, but didn’t want to marry her. So she’d gone back to Hungary to have the baby at her father's home, telling her father and stepmother that she was married and her husband had paid for the trip (she probably used her savings from the cigar-making job). Months after the baby was born, she returned to America to confront him and he finally married her. This was a very different tale from the one Grandpa had told me that had become part of family lore. How could it be true? But I knew Hani wouldn’t make up a story like that.
As I child I had a tendency to romanticize things. I use to pretend that I was Heidi and my gruff grandpa was Heidi’s gruff grandpa, who actually turned out to be a softhearted sweetie. Now I wonder -- did Heidi’s grandpa molest her little cousin? Did he try to get out of marrying her grandmother after he’d knocked her up? Did he try to seduce his wife’s teenage niece, a Holocaust victim, while his wife was out shopping? Oh my. I’m no closer to knowing the reason for that slap Gussie landed on Adolf’s face on that long ago day, but I’m starting to wish she’d done it years earlier, more frequently and much harder.